New Haven, CT: Yale University Press, 2010.
Despite being a famous event that almost every American is
familiar with, the Boston Tea Party has not generated a great volume of
scholarly literature. Carp notes in the “Further Reading” section of the
bibliography that his book is the first academic work on the matter since The Boston Tea Party by Benjamin Woods
Larabee, published in 1966. Despite Carp’s claims to the events larger
significance (much of which is certainly justified) of the incident, the fact
remains that the Boston Tea Party itself was a brief incident in a larger
story. The story Carp tells is interesting and even illuminating, but it doesn’t
challenge any general historiographical consensus on the Revolutionary period.
This is not a criticism—Carp makes no claims that a clearer
picture of the Tea Party will force a rethinking of any accepted
interpretations of the Revolution or American history in general. Instead, he
is mainly interested—beyond the telling of the story itself—in a warts-and-all
account which can complicate subsequent references to the event by those who
would use the Tea Party as a symbol of protest for a wide spectrum of national,
political, social, and ideological causes.
He points out that Americans struggled with the memory of
the event from the beginning—was it a righteous outburst of patriotic
resistance, or an extra-legal resort to property destruction, vandalism, and
terrorism? Carp leaves that to the reader—that ambiguity is the real legacy of
the Tea Party, perhaps, although he also refers to the democratic aspects of a
mass effort carried out by men from a wide spectrum of colonial society, with
broad support (both tacit and otherwise) from society at large.
In the end, knowing the story of the Tea Party helps
illuminate the story of the outbreak of the American Revolution; this is a
fairly modest and un-revolutionary goal, but this well-written and readable book
does add some nuance and color to a crucial turning point in the imperial
crisis of the early 1770s, as well as giving contemporaries who harken back to
the original event a fuller and more richly nuanced version of those events
than sloganeering activists generally grant it.
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